The one way out harped on by the modern mind which has been as much blinded as enlightened by the victories of physical science, is the approved western device of salvation by machinery; get the right kind of machine to work and everything can be done, this seems to be the modern creed. But the destinies of mankind cannot be turned out to order in an American factory. It is a subtler thing than that which is now before us, and if the spirit of the things we profess is absent or falsified, no method or machinery can turn them out for us or deliver the promised goods. That is the one truth which the scientific and industrialised modern mind forgets always, because it looks at process and commodity and production and ignores the spirit in man and the deeper inner law of his being.

The elimination of war is one of the cherished ideals and expectations of the age. But what lies at the root of this desire? A greater unity of heart, sympathy, understanding between men and nations, a settled will to get rid of national hatreds, greeds, ambitions, all the fertile seeds of strife and war? If so, it is well with us and success will surely crown our efforts. But of this deeper thing there may be something in sentiment, but there is still very little in action and dominant motive. For the masses of men the idea is rather to labour and produce and amass at ease and in security without the disturbance of war; for the statesmen and governing classes the idea is to have peace and security for the maintenance of past acquisitions and an untroubled domination and exploitation of the world by the great highly organised imperial and industrial nations without the perturbing appearance of new unsatisfied hungers and the peril of violent unrests, revolts, revolutions. War, it was hoped at one time, would eliminate itself by becoming impossible, but that delightfully easy solution no longer commands credit. But now it is hoped to conjure or engineer it out of existence by the machinery of a league of victorious nations admitting the rest, some if they will, others whether they like it or not, as subordinate partners or as proteges. In the magic of this just and beautiful arrangement the intelligence and goodwill of closeted statesmen and governments supported by the intelligence and goodwill of the peoples is to combine and accommodate interests, to settle or evade difficulties, to circumvent the natural results, the inevitable Karma of national selfishness and passions and to evolve out of the present chaos a fair and charmingly well-mechanised cosmos of international order, security, peace and welfare. Get the clockwork going, put your pennyworth of excellent professions or passably good intentions in the slot and all will go well, this seems to be the principle. But it is too often the floor of Hell that is paved with these excellent professions and passable intentions, and the cause is that while the better reason and will of man may be one hopeful factor in Nature, they are not the whole of nature and existence and not by any means the whole of our human nature. There are other and very formidable things in us and in the world and if we juggle with them or put on them, in order to get them admitted, these masks of reason and sentiment, —as unfortunately we have all the habit of doing and that is still the greater part of the game of politics,— the results are a foregone conclusion. War and violent revolution can be eliminated, if we will, though not without immense difficulty, but on the condition that we get rid of the inner causes of war and the constantly accumulating Karma of successful injustice of which violent revolutions are the natural reactions. Otherwise, there can be only at best a fallacious period of artificial peace: What was in the past will be sown still in the present and continue to return on us in the future.

The Human Cycle; War and Self-determination —Foreword; Sri Aurobindo; pg. 576-577

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